(Vatican Radio) The Director of the Holy See Press Office, Greg Burke, held a briefing for the press on the XIX Meeting of the Cardinal Councillors with Pope Francis.
The Council of Cardinals, he said, met with the Holy Father for three days: Monday, Tuesday, and Wednesday, 24-26 April. All of the members of the Council were present. Pope Francis was absent from the morning meeting on Wednesday on account of the General Audience.
The working sessions took place in the mornings from 9-12:30 and in the afternoons from 16:30-19:00. The sessions were dedicated to further considerations on the various dicasteries of the Curia; in particular, there were continued discussions concerning the Congregation for the Evangelization of Peoples (Propaganda Fide), and the Pontifical Council for the Promotion of the New Evangelization. The Cardinals also considered texts to propose to the Holy Father regarding the Pontifical Council for Interreligious Dialogue; the Pontifical Council for Legislative Texts; and three tribunals: the Apostolic Penitentiary, the Supreme Tribunal of the Apostolic Signatura, and the Tribunal of the Roman Rota.
During the meetings, the Council also studied the selection and formation of the personnel in the service of the Holy See, both clerics and members of the lay faithful. Officials and superiors from the Secretariat of State, from the Council for the Economy, and from the Labour Office of the Holy See took part in the discussions. Archbishop Angelo Becciu, Archbishop Paul Richard Gallagher, and Archbishop Jan Romeo Pawłowski were present on behalf of the Secretariat of State. For the Council for the Economy, in addition to Cardinal Reinhard Marx, Prof. Franco Vermiglio, a member of the Council, spoke at the meeting. Bishop Giorgio Corbellini and Avv. Salvatore Vecchio addressed the Cardinals for the Labour Office.
Another important theme treated by the Council was the relationship between the Episcopal Conferences and the Roman Curia. Cardinal George Pell gave an update on the work of the Secretariat for the Economy, of which he is the President, with special attention to the review of the budget for the current year. Cardinal Seán O’Malley updated the Council on the work of the Pontifical Commission for the Protection of minors, focussing especially on the programme of global education, the last plenary assembly, and the visits to various dicasteries.
The next meeting of the Council of Cardinals will take place 12-14 June.
(from Vatican Radio)...
(Vatican Radio) Pope Francis held his weekly General Audience in St. Peter’s Square on Wednesday, during which he continued his catechetical reflections on the theme of Christian hope, focusing specifically on the final words of comfort and consolation the Holy Gospel according to St. Matthew records Our Lord speaking to the disciples immediately before ascending into heaven and taking His place at the right hand of the Father.
“‘I am with you all days, even to the consummation of the world. (Mt 28:20)’” began Pope Francis in his main catechesis, quoting the very last words of Matthew’s Gospel. “These last words of the Gospel of Matthew,” he went on to say, “recall the prophetic proclamation we find at its beginning: ‘[T]hey shall call his name Emmanuel, which being interpreted is, God with us, (Mt 1:23; cf. Is. 7:14)’”
Then, departing from his prepared text, Pope Francis said, “God will be with us, every day, until the end of the world.”
Click below to hear our report
Returning to his prepared remarks, the Holy Father explained, “Jesus will walk with us every day until the end of the world. “The whole gospel is encapsulated in these two quotations, words that convey the mystery of God, whose name, whose identity is being-with: He is not an isolated God, He is God-with-us, especially with us, that is, with the human creature.”
Again departing from his prepared text, Pope Francis said, “[T]he closeness of God, the love of God, the journey of God with us, is also called the ‘Providence of God’: He provides for our lives.”
In a final major departure from his prepared text, Pope Francis reflected on a suggestive nautical image: that of the anchor.
“[T]he anchor,” said Pope Francis, “is the instrument that navigators throw on the beach – and then they grab onto the anchor line to pull the ship to shore. Our faith is the anchor [we have] in heaven: we have our lives anchored in heaven. What must we do? Grab hold of the line – it’s always there – and let us go forward, for we are certain our life has something like an anchor in heaven, on that shore to which we’ll come one day.”
(from Vatican Radio)...
(Vatican Radio) Pope Francis has broken new ground in the way he communicates his message when the first-ever papal TED Talk went on line.
TED is a non-profit organization dedicated to spreading ideas in the form of short talks. What began in 1984 as a conference covering Technology, Entertainment and Design (TED), today provides talks from a wide range of different speakers – except popes. Until today.
Listen to Seàn-Patrick Lovett's report:
Those of us following TED’s annual Conference in Vancouver had been promised a surprise “world figure” who would deliver his 18-minute message on the conference theme, “The Future You”, alongside tennis superstar, Serena Williams, entrepreneur, Elon Musk, and chess champion, Garry Kasparov.
But no one expected to see the Pope’s face appear on the screen.
“I very much like this title – ‘The Future You’”, began Pope Francis, “because, while looking at tomorrow, it invites us to open a dialogue today, to look at the future through a ‘you’…The future is made of you’s…because life flows through our relations with others”.
Speaking in his typically personal and informal style, the Pope reminded us of how “everything is connected” and of how “life is about interactions”. “None of us is an autonomous and independent ‘I’”, he said. “We can only build the future by standing together, including everyone”.
His second message regarded “educating people to a true solidarity” in order to overcome the “culture of waste” that puts products at the centre of techno-economic systems, instead of people. “The other has a face”, he said. “The ‘you’ is…a person to take care of”.
The Pope illustrated his point by quoting Mother Teresa and the parable of the Good Samaritan, before going on to talk about Hope – which he described as “a humble, hidden seed of life that, with time, will develop into a large tree”. “A single individual is enough for hope to exist”, he said. “And that individual can be you”.
Pope Francis’ third and final message was dedicated to what he called “the revolution of tenderness”. Tenderness means “being on the same level as the other”, he said. It is not weakness, but strength: “the path of solidarity…of humility”. And through humility, even power becomes a service and a force for good.
The Pope concluded by affirming that the future of humankind is not in the hands of politicians or big companies but, most of all, in the hands of those people “who recognize the other as a ‘you’ and themselves as part of an ‘us’”.
Because: “We all need each other”.
Listen to the English-dubbed version of the Pope's TED talk:
(from Vatican Radio)...
(Vatican Radio) Pope Francis has sent a video message to the people of Egypt ahead of his Apostolic Journey to the country, saying the “world needs peace, love and mercy”.
Listen to Devin Watkins’ report:
Pope Francis began his video message to the people of Egypt with the traditional greeting in Arabic: “ As-salamu alaykum! (Peace be with you!)”
He said he is “coming as a friend, as a messenger of peace, and a pilgrim to the country that, over two thousand years ago, gave refuge and hospitality to the Holy Family as they fled the threats of King Herod.”
The Pope thanked those who invited him, including the President, Patriarch Tawadros II, the Grand Imam of Al-Azhar, and the Coptic-Catholic Patriarch, as well as all those people preparing for his arrival.
He said he would like his visit to “be a witness of my affection, comfort and encouragement for all the Christians of the Middle East”.
He called his interreligious and ecumenical visit “a message of friendship and respect for all the inhabitants of Egypt and the region, and a message of brotherhood and reconciliation with all the children of Abraham, particularly the Muslim world, in which Egypt holds so important a place.”
Speaking about recent “blind violence” in the country, Pope Francis said, “Our world needs peace, love and mercy. It needs peacemakers, people who are free and who set others free, men and women of courage who can learn from the past in order to build the future, free of every form of prejudice.”
He went on to say “Our world needs people who can build bridges of peace, dialogue, fraternity, justice and humanity.”
Finally, Pope Francis extended a warm embrace to the Egyptian people of all religions, age, and means.
“ Shukran wa Tahiaì Misr! (Thank you and may Egypt flourish!)”
Please find below the official English translation of the Pope’s video message:
Dear People of Egypt,
Peace be with you!
With a heart full of joy and gratitude I will soon visit your beloved country, the cradle of civilization, the gift of the Nile, the land of sun and hospitality, the land where Patriarchs and Prophets lived, and where God, Benevolent and Merciful, the Almighty and One God, made his voice heard.
I am truly happy to be coming as a friend, as a messenger of peace, and a pilgrim to the country that, over two thousand years ago, gave refuge and hospitality to the Holy Family as they fled the threats of King Herod (cf. Mt 2:10-16). I am honoured to visit the land visited by the Holy Family!
I greet all of you warmly and I thank you for your invitation to visit Egypt, which you call ‘Umm il Dugna – Mother of the universe!
I offer heartfelt thanks to the President of the Republic, to His Holiness Patriarch Tawadros II, to the Grand Imam of Al-Azhar, and to the Coptic-Catholic Patriarch, all of whom invited me. I also thank each of you for opening your hearts to me, and in particular all those who worked so hard to make this journey possible.
I would like this visit to be a witness of my affection, comfort and encouragement for all the Christians of the Middle East, a message of friendship and respect for all the inhabitants of Egypt and the region, and a message of brotherhood and reconciliation with all the children of Abraham, particularly the Muslim world, in which Egypt holds so important a place. I would also hope that my visit will make a fruitful contribution to interreligious dialogue with the followers of Islam and to ecumenical dialogue with the venerable and beloved Coptic Orthodox Church.
Our world is torn by blind violence, a violence that has also struck the heart of your beloved land. Our world needs peace, love and mercy. It needs peacemakers, people who are free and who set others free, men and women of courage who can learn from the past in order to build the future, free of every form of prejudice. Our world needs people who can build bridges of peace, dialogue, fraternity, justice and humanity.
Dear Egyptian brothers and sisters, young and old, women and men, Muslims and Christians, rich and poor… I embrace you warmly and I ask Almighty God to bless you and protect your country from every evil.
Please pray for me! Shukran wa Tahiaì Misr! (Thank you and may Egypt flourish!).
(from Vatican Radio)...
(Vatican Radio) Pope Francis offered the Holy Sacrifice of the Mass on Tuesday for the intentions of his “brother,” Coptic Patriarch Pope Tawadros II, whom he will be meeting in three days’ time as he makes an Apostolic Voyage to Egypt.
The day’s Mass commemorates Saint Mark the Evangelist, who is recognized as the founder of the patriarchate of Alexandria. “I offer this Mass for my brother, Pope Tawadros II, Patriarch of Alexandria of the Copts,” Pope Francis said. He prayed for “the grace that the Lord might bless our two churches with the abundance of the Holy Spirit.
The Cardinal counsellors who make up the C-9 advisory group were among the faithful taking part in the Pope’s daily Mass.
In his homily during the liturgy, Pope Francis said the Gospel must be proclaimed with humility, overcoming the temptation of pride. The Holy Father spoke about the necessity for Christians of “going out to proclaim” the Good News. A preacher, he said, must always be on a journey, and not seek “an insurance policy,” seeking safety by remaining in one place.
Jesus gave His disciples a mission: to proclaim the Gospel, “to not remain in Jerusalem, but to go out to proclaim the Good News to all. In his homily, Pope Francis reflected on passage from the Gospel of St Mark, which relates the story of the Great Commission. He said “the Gospel is always proclaimed on the journey, never seated, always on the journey.”
Going out to proclaim the Good News, never remaining stopped but always on the journey
Christians, the Pope said, need “to go out where Jesus is not known, or where Jesus is persecuted, or where Jesus is disfigured, to proclaim the true Gospel”:
“To go out in order to proclaim. And, also, in this going out there is life, the life of the preacher is played out. He is not safe; there are no life insurance policies for preachers. And if a preacher seeks a life insurance policy, he is not a true preacher of the Gospel: He doesn’t go out, he stays in place, safe. So, first of all: Go, go out. The Gospel, the proclamation of Jesus Christ, goes forth, always; on a journey, always. On a physical journey, on a spiritual journey, on a journey of suffering: we think of the proclamation of the Gospel that leads to so many wounded people – so many wounded people! – who offer their sufferings for the Church, for the Christians. But they always go out of themselves.”
But what is “the style of this proclamation?” the Pope asked. “Saint Peter, who was St Mark’s teacher, was perfectly clear in his description of this style”: “The Gospel must be announced in humility, because the Son of God humbled Himself, annihilated Himself.” This, the Pope said, “is the style of God”; there is no other. “The proclamation of the Gospel,” he said, “is not a carnival, a party.” This is “not the proclamation of the Gospel.”
The Gospel must be announced with humility, overcoming the temptation of worldliness
The Gospel, the Pope said, “cannot be announced with human power, cannot be proclaimed with human power, cannot be proclaimed with the spirit of climbing and advancement.” “This is not the Gospel.” All of us, then, are called to vest themselves with “humility, one towards another,” because “God resists the proud, but gives grace to the humble”:
“And why is this humility necessary? Precisely because we carry forward a proclamation of humiliation – of glory, but through humility. And the proclamation of the Gospel undergoes temptation: the temptation of power, the temptation of pride, the temptation of worldliness, of so many kinds of worldliness that they bring preaching or to speaking; because he does not preach a watered down Gospel, without strength, a Gospel without Christ crucified and risen. And for this reason St Peter says: ‘Be vigilant, be vigilant, be vigilant… Your enemy the Devil is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, knowing that your brothers and sisters throughout the world undergo the same sufferings.’ The proclamation of the Gospel, if it is true, undergoes temptation."
Pope Francis said that if a Christian says he is proclaiming the Gospel “but is never tempted,” it means that “the devil is not worried,” because “we are preaching something useless.”
Let us ask the Lord that we might go out of ourselves in order to evangelize
For this reason, the Pope continued, “in true preaching there is always some temptation, and also some persecution.” He said that when we are suffering, the Lord is there “to restore us, to give us strength, because that is what Jesus promised when He sent the Apostles”:
“The Lord will be there to comfort us, to give us the strength to go forward, because He works with us if we are faithful to the proclamation of the Gospel, if we go out of ourselves to preach Christ crucified, a scandal and a folly, and if we do this with a style of humility, of true humility. May the Lord grant us this grace, as baptized people, all of us, to take the path of evangelization with humility, with confidence in Him, announcing the true Gospel: ‘The Word is come in the flesh.’ The Word of God is come in the flesh. And this is a folly, it is a scandal; but doing it with the understanding that the Lord is at our side, He works with us, and He confirms our work.”
(from Vatican Radio)...
(Vatican Radio) Pope Francis has sent a letter to Cardinal Franc Rodé, CM, his special envoy at the celebration of the 550th anniversary of the Madonna of Shkodra’s arrival in the Church of Genazzano near Rome, Italy.
The celebration takes place on 26 April at the National Shrine of Shkodra in Albania.
It commemorates the arrival of the Madonna of Shkodra at the Madonna of Good Council Church in Genazzano after the Albanian sanctuary was destroyed by the Ottomans in 1467.
Cardinal Franc Rodé is the Prefect-emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.
Please find below the Latin text of the Pope’s letter:
Venerabili Fratri Nostro
FRANCISCO S.R.E. Cardinali RODÉ, C.M.
Praefecto olim Congregationis pro Institutis vitae consecratae
et Societatibus vitae apostolicae
Quingentesima et quinquagesima anniversaria memoria appropinquante adventus praeclarae imaginis Dominae Scodrensis in sacram aedem Genatiani, prope Romam, Matri Boni Consilii dicatam, fideles dilectae terrae Albaniae Beatam Mariam Virginem singulari cultu prosequuntur eaque intercedente Salvatori gratias agunt pro omnibus beneficiis saeculorum decursu acceptis. In archidioecesi potissimum Scodrensi-Pulatensi varia incepta suscipiuntur in praeparanda praecipua festivitate die XXVI mensis Aprilis celebranda. Mater Dei enim, cuius memorata icona peculiari splendore eminet, christifideles Albanienses difficilibus temporibus auxiliis est prosecuta apud Filium suum et Dominum nostrum divina dona efflagitans. De hac re sanctus Ioannes Paulus II clare est locutus qui in visitatione apostolica in Albaniam die XXV mensis Aprilis anno MCMXCIII in cathedrali Scodrensi lapidem benedixit novi sanctuarii aedificandi atque totum Albaniensem populum Matri Boni Consilii concredidit.
His rerum adiunctis diligenter consideratis Venerabilis Frater Angelus Massafra, O.F.M., Archiepiscopus Metropolita Scodrensis-Pulatensis atque Conferentiae Episcopalis Albaniensis Praeses, humanissime rogavit ut eminentem virum mitteremus, qui Nostras vices memorato die gereret Nostramque erga istum populum dilectionem manifestaret. Ad Te autem, Venerabilis Frater Noster, qui, Sloveniae clarus filius, olim pergrave munus Praefecti Congregationis pro Institutis vitae consecratae et Societatibus vitae apostolicae diligenter exercuisti, mentem Nostram vertimus atque Te hisce Litteris MISSUM EXTRAORDINARIUM NOSTRUM nominamus ad celebrationem quae die XXVI huius mensis Aprilis apud Sanctuarium Nationale Scodrense agetur.
Sollemni ibidem praesidebis Eucharistiae atque Archiepiscopum Metropolitam aliosque sacros Praesules, sacerdotes, religiosos viros mulieresque, publicas auctoritates atque universos christifideles Nostro salutabis nomine. Optamus etiam ut de pondere Marialis cultus in historia Ecclesiae quae est in Albania loquens, omnes adstantes sermone tuo ad diligentiore usque modo viam per Mariam ad Iesum prosequendam cohortaberis.
Nos autem Te, Venerabilis Frater Noster, in tua missione implenda precibus comitabimur intercessionem ipsius Dominae Scodrensis invocantes atque beatorum martyrum Albaniensium Vincentii Prennushi et XXXVII Sociorum. Denique Benedictionem Nostram Apostolicam libentes Tibi impertimur, signum Nostrae erga Te benevolentiae et caelestium donorum pignus, quam omnibus celebrationis participibus rite transmittes.
Ex Aedibus Vaticanis, die XXII mensis Aprilis, anno MMXVII, Pontificatus Nostri quinto.
(from Vatican Radio)...
(Vatican Radio) Pope Francis will make a private visit to the northern Italian towns of Bozzolo and Barbiana on 20 June 2017 to pray at the tombs of Don Primo Mazzolari and Don Lorenzo Milani.
Bozzolo is in the Diocese of Cremona and Barbiana is in the Diocese of Florence.
A communique from the Holy See Press Office says the visit "will take place in a private rather than an official form".
The Holy Father recently dedicated a video message to Don Lorenzo Milani .
Please find below the full programme of the Pope's visit:
Tuesday, 20 June
7.30 Departure by helicopter from the Vatican heliport
9.00 Arrival at the sports field of Bozzolo, Mantua
The Holy Father is welcomed by:
His Excellency Msgr. Antonio Napolioni, bishop of Cremona and the Mayor of Bozzolo
Parish of San Pietro: prayer at the tomb of Don Primo Mazzolari (1890-1959)
The Holy Father will give a commemorative address to the faithful present in the Church
10.30 Departure from the sports field of Bozzolo
11.15 Arrival at the forecourt in front of the Church of Barbiana
The Holy Father is welcomed by:
His Eminence Cardinal Giuseppe Betori, archbishop of Florence and the Mayor of Vicchio, Florence
Private visit to the cemetery, and prayer at the tomb of Don Lorenzo Milani (1923-1967), on the occasion of the fiftieth anniversary of his death
In the Church: encounter with the living disciples of Don Milani and brief visit to the vicarage in the adjacent garden: the Holy Father gives a commemorative address, in the presence of the disciples, to a group of priests from the diocese and some young people housed in family residences (a total of around 200 people)
12.30 Departure from Barbiana
13.15 Return to the Vatican
(from Vatican Radio)...
(Vatican Radio) Never forget that our faith is concrete, and rejects compromises and idealizations. That was the message of Pope Francis at the morning Mass at the Casa Santa Marta.
Among those present at the Mass were the Cardinal counselors of the C-9, who are meeting with the Holy Father on Monday. The Pope reflected on the liberty the Holy Spirit gives us, which brings about the proclamation of the Gospel without compromises or rigidity.
Listen to our report:
Following the Easter break, Pope Francis on Monday resumed his regular morning Masses, focusing his homily on the Gospel account of Jesus’ meeting with Nicodemus. The Holy Father said that Jesus, with love and patience, explained to Nicodemus that he must be “born from above… born of the Holy Spirit.”
To understand this better, the Pope said, one can consider the first Reading, taken from the Acts of the Apostles. Peter and John have healed a crippled man, and the doctors of the Law don’t know what to do, how “to hide” what happened, “because the event was public.” When they were questioned, Peter and John “answered with simplicity”; and when they were ordered not to speak about what happened, Peter responded, “No! We cannot remain silent about what we have seen and heard. And we will continue to do as we have been doing.”
The Word became flesh; our faith is concrete
See, then, the Pope said, “the concreteness of a fact, the concreteness of the faith” in contrast to the position of the doctors of the law who “wanted to enter into negotiations, to come to a compromise”: Peter and John “have courage, they have frankness, the frankness of the Spirit,” “which means speaking the truth openly, with courage, without compromises.” This is “the point,” “the concreteness of the faith”:
“At times we forget that our faith is concrete: the Word was made flesh; it is not made an idea. And when we recite the Creed, everything we say is concrete: ‘I believe in God the Father, Who made heaven and earth; I believe in Jesus Christ Who was born, Who died…’ These are all concrete things. Our Creed does not say, ‘I have to do this, I have to do that, I have to do something else, or that some things are for these ends.’ No! They are concrete things. [This is] the concreteness of the faith that leads to frankness, to bearing witness even to the point of martyrdom, which is against compromises or the idealization of the faith.”
At times, even the Church has fallen into “a theology of ‘yes you can,’ ‘no you can’t”
For these doctors of the law, he continued, the Word “was not made flesh: it was made law: and you must do this up to this point, and no further”; “you must do this, and nothing else”:
“And so they were imprisoned in this rationalistic mentality, which did not end with them. Because in the history of the Church – although often the Church Herself has condemned rationalism, illuminism – later it often happened that it fell into a theology of ‘yes, you can, no you can’t; up to this point, thus far.’ And it forgot the strength, the liberty of the Spirit, this rebirth of the Spirit that gives you liberty, the frankness of preaching, the proclamation that Jesus Christ is Lord.”
The Lord gives us the Spirit in order to proclaim the Gospel without rigidity
“Let us ask the Lord,” the Pope said, for “this experience of the Spirit Who comes and goes and bears us onward; of the Spirit Who gives us the anointing of the faith, the anointing of the concreteness of the faith”:
“The wind blows where it will and you hear the voice, but you don’t know where it is coming from or where it is going. So it is for anyone who is born of the Spirit: He hears the voice, he follows the voice, he follows the voice of the Spirit without knowing where it will end. Because he has made an option for the concreteness of the faith and the rebirth of the Spirit. May the Lord grand to all of us this paschal Spirit, of going forward along the path of the Spirit without compromises, without rigidity, with the liberty of proclaiming Jesus Christ as He Who has come: in the flesh .”
(from Vatican Radio)...
(Vatican Radio) Pope Francis has sent a video message to a festival organised to promote books and reading, which is taking place in Milan from 19 to 23 April.
The videomessage is dedicated to Don Lorenzo Milani, the prior of Barbiana, and writer of many works including “letter to a professor”.
The Italian priest is also being remembered at the event entitled “Time for Books”.
In the videomessage the Holy Father describes Don Milani as a believer, in love with the Church even though he was hurt, and a passionate educator with a vision for school life.
He goes on to say that “going to school means opening the mind and heart to reality, to the richness of its aspects, its dimensions.”
The Pope adds that Don Milani displayed a spiritual restlessness, fueled by love for Christ, the Gospel, the Church, society, and school, which he increasingly dreamed of as a "field hospital" to help the wounded, and to help make the lives of the marginalized and discarded better.”
(from Vatican Radio)...
(Vatican Radio) In his Angelus address in a sunny St Peter’s Square, Pope France recalled the Church tradition of calling the first Sunday after Easter “in albis”, an expression he said, meant to recall the rite of those who had received baptism in white on the Easter Vigil. The Pope went on to say that in the Jubilee of Year of 2000, St. John Paul II established that this particular Sunday was to be dedicated to Divine Mercy.
Listen to our report:
In the last months, the Holy Father said, “we have concluded the Extraordinary Jubilee of Mercy and this Sunday invites us to resume the grace that comes from the mercy of God.”
Drawing inspiration from the Gospel reading of the day, the Holy Father reminded those present of Jesus’ words, "receive the Holy Spirit. Those to whom you will forgive sins will be forgiven ".
Here is the sense of the mercy, the forgiving of sins, noted Pope Francis, “that occurs on the day of the resurrection of Jesus.”
The Risen Jesus, he continued has sent to his Church, as a first task, his own mission to bring to everyone the concrete announcement of forgiveness.
This visible sign of his mercy brings with him the peace of heart and the joy of a renewed encounter with the Lord.
Mercy said the Pope, makes us realize that violence, rancor, and revenge have no sense.
Mercy also opens the door of the heart and allows us to express our closeness, above all to those who are alone and marginalized.
Mercy, in short, said Pope Francis is everyone committed to being instruments of justice, reconciliation and peace. Let us never forget that mercy, he concluded, is the keystone in the life of faith, and the concrete form in which we give visibility to the resurrection of Jesus.
Following the recitation of the Regina Caeli, the Holy Father remembered the Beatification in Oviedo, Spain on Saturday of Father Luis Antonio Rosa Ormières an educator who lived in the nineteenth century, and founded the Congregation of the Sisters of the Guardian Angel.
The Pope also greeted Polish pilgrims on the Feast of Divine Mercy and thanked Caritas Poland for their support of so many families in Syria.
(from Vatican Radio)...
(Vatican Radio) Pope Francis on Saturday paid tribute to modern day martyrs whom he said “are the living blood of the Church".
The Pope was presiding over a Liturgy of the Word at the Church of St. Bartholomew on the Tiber , a shrine to the martyrs of the 20th and 21st centuries.
Speaking during his homily , the Pope had words of closeness for the many Christian communities being persecuted today “because of the hatred of the spirit of this world”.
“How often, he said, in difficult moments of history, have we heard it said: ‘Today our country needs heroes’.? Likewise, we can ask, ‘Today what does our Church need?’ Martyrs, witnesses, that is, everyday saints of ordinary life, lives lived coherently; but we also need those who have the courage to accept the grace to be witnesses until the end, until death”.
He said that martyrs are “the witnesses who carry forward the Church; those who witness to the fact that Jesus is risen, that Jesus is alive, who witness to Him with coherent lives and with the strength of the Holy Spirit they have received as a gift”.
And, speaking off-the-cuff the Pope turned his attention to refugees who have been forced to flee their homelands because of their faith and said that many, today, find themselves in refugee camps, many of which he said, are like concentration camps, while international agreements seem to be more important than human rights.
Please find below Vatican Radio’s the full translation of the Pope’s homily :
We have come as pilgrims to this Basilica of St. Bartholomew on the Tiber Island, where the ancient history of martyrdom joins the memory of the new martyrs, of many Christians killed by the insane ideologies of the last century, and killed only because they were disciples of Jesus.
The memory of these heroic, old and recent witnesses confirms us in the awareness that the Church is a Church of martyrs. And martyrs are those who, as the Book of Revelation reminds us, "Are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.” They had the grace to confess Jesus until the end, until death. They suffered, they gave their lives, and we receive the blessing of God for their witness. And there are also many hidden martyrs, those men and women who are faithful to the gentle strength of love, to the voice of the Holy Spirit, those who in their daily lives seek to help their brothers and sisters and to love God without reserve.
If we look hard, we can see that the cause of every persecution is the hatred of the prince of this world toward those who have been saved and redeemed by Jesus through His death and resurrection. In the Gospel we just heard (cf. Jn 15: 12-19), Jesus uses a strong and frightening word: the word "hatred". He, who is the master of love, who so enjoyed talking about love, speaks of hatred. But he always liked to call things by their name. And he tells us, "Do not be afraid! The world will hate you; but know that before it hated you, it hated me. "
Jesus chose us and redeemed us as a free gift of His love. With His death and resurrection He redeemed us from the power of the world, from the power of the devil, from the power of the prince of this world. And the origin of hatred is this: since we are saved by Jesus, and the prince of the world does not want that, he hates us and encourages persecution, which from the time of Jesus and the birth of the Church continues to this day. How many Christian communities are being persecuted today! Why? Because of the hatred of the spirit of this world.
How often, in difficult moments of history, have we heard it said: "Today our country needs heroes."? Likewise, we can ask, "Today what does our Church need?" Martyrs, witnesses, that is, everyday saints of ordinary life, lives lived coherently; but we also need those who have the courage to accept the grace to be witnesses until the end, until death. All these are the living blood of the Church. They are the witnesses who carry forward the Church; those who witness to the fact that Jesus is risen, that Jesus is alive, who witness to Him with coherent lives and with the strength of the Holy Spirit they have received as a gift.
Remembering these witnesses of the faith and praying in this place is a great gift. It is a gift for the Community of Sant'Egidio, for the Church in Rome, for all the Christian communities of this city, and for so many pilgrims. The living legacy of martyrs today gives us peace and unity. They teach us that with the strength of love, with gentleness, one can fight against arrogance, violence, and war - and that peace can be achieved with patience.
And so we can pray: O Lord, make us worthy witnesses of the Gospel and of your love; pour out your mercy upon humanity; renew your Church, protect persecuted Christians, grant peace to the whole world, soon.
(from Vatican Radio)...
(Vatican Radio) Pope Francis’ visit to the Basilica of Saint Bartholomew on the Tiber Island (San Bartolomeo all’Isola) featured a Liturgy of the Word for the Vigil of the “New Martyrs” of the 20th and 21st centuries.
During the Liturgy, family members and friends of three of the many new “witnesses of the faith” offered their testimonies about the witness of their loved ones: Karl Schneider, the son of Reformed Church pastor Paul Schneider, who was killed in Nazi concentration camp at Buchenwald; Roselyne, the sister of Fr Jacques Hamel, killed by radical Islamists in France last year; and Francisco Hernandez Guevara, a friend of William Quijano, killed in El Salvador in 2009. Mementos of all three martyrs are preserved by the Sant’ Egidio Community at the Basilica.
Karl Schneider said his father Paul worked to maintain “a Christian orientation” in German society during the Nazi era. Paul Schneider, he said, was killed because he knew that the goals of National Socialism were irreconcilable with the words of the Bible.
Despite his age – he was 85 years old when he was murdered – Père Jacques Hamel was “strong in his faith in Christ, strong in his love for the Gospel and for the people” – including, his sister said, even his murderers.
Finally, William Quijano, who organized “Schools for Peace” in El Salvador, “never spoke of repression or revenge against the violent gangs in his country. His friend, Francisco Guevara, said Quijano “never gave up teaching peace… His commitment broke the chain of violence.”
Below, please find the prepared testimonies of the family and friends of the “new martyrs”:
Testimony of Karl A. Schneider, son of Paul Schneider, Reformed Church pastor, killed at Buchenwald on 18 July 1939
Holy Father, dear Sant’Egidio community, dear Christian community,
I want to offer heartfelt thanks for the great honour you paid today to my father Paul Schneider, and for the fact that my daughter and I are able to be here.
My father was killed in 1939 at the Buchenwald concentration camp because for him the goals of National Socialism were irreconcilable with the words of the Bible. The Church has the task of watching over the State. With this conviction, my father strongly opposed any attempt to influence the Church politically. He committed himself so that the German people might maintain a Christian orientation in the state and in society.
All of us, even today, make too many compromises, but my father remained faithful only to the Lord and to the faith. He was a shepherd and a spiritual guide – even in the concentration camp! Until the end, whenever possible, despite torture and suffering, he cried with courage from the window of his cell in the bunker words of consolation and hope of the Bible to other prisoners. This is why he was called “the Preacher of Buchenwald.”
And he did not forget us, his family. In a letter from the concentration camp kept in this church, my father strongly affirms his faith in the Easter victory of life. And he writes knowing that my mother, I, my brothers and sisters, are also under the protection of God. My mother's words, even when she was very old, were: “He was chosen to proclaim the Gospel and this is my consolation.” I, as his son, feel this consolation to this day.
Reading from Revelation 7:11-14):
Lector : And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and whence have they come?” I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.”
Testimony of Roselyne, sister of Père Jacques Hamel, killed in Rouen, 26 July 2016
Holy Father, last year, on July 26, my brother, Jacques Hamel, was killed at the end of the Mass he had just celebrated at Sant’Etienne de Rouvray in Normandy.
Jacques was 85 years old when two young men, radicalized by hate speech, thought they would commit a heroic act by turning murderous violence. At his age Jacques was frail, but he was also strong. Strong in his faith in Christ, strong in his love for the Gospel and for the people, whoever they might be – and, I’m certain, for his killers as well.
As your Holiness said in memory of Jacques, in this difficult time he did not lose his presence of mind when, from the altar, he accused the true author of the persecution: “Begone Satan!” Truly, “killing in the name of God is always satanic.”
His death is in line with his priestly life, which was a “given” life: a life offered to the Lord when he said “yes” at the time of his ordination, a life serving the Gospel, a life given to the Church and for the people, especially for the poorest, whom he always served on the outskirts of Rouen. There is a paradox: he who never wanted to be spotlight bore witness to the entire world, [a witness] whose cannot yet be measured.
We have lived the reaction of all those Christians who have not yet preached revenge or hatred, but love and forgiveness; we have seen it in the solidarity of Muslims who wanted to visit the Sunday assemblies after his death; we have seen it in France, which has shown its unity around the tenderness for this priest. For us, his family, there is surely pain and emptiness. But it is a great comfort to see how many new encounters, how much solidarity, and how much love has been generated by Jacques’s witness. As he wrote, “Our vocation is to participate in building a new fraternity in a new world context.”
Yes, Jacques, my brother, with his life wanted to live as a brother with all those who had been entrusted to him; with his death he became to all. Last September we accompanied Jacques’ breviary which is now preserved in this Basilica, and we are deeply grateful for the memory of the witnesses of the faith here and for the solidarity [we experienced]. May Jacques’ sacrifice bear fruit, that men and women of our time might find the way to live together in peace.
Witness of Francisco Hernandez Guevara , friend of William Quijano, killed in El Salvador on 28 September 2009
Holy Father, my name is Francisco Guevara, and I come from El Salvador in Central America. I am absolutely certain: Love and friendship enlarge the heart; William, too, had a heart enlarged by hope, and this was his strength. He loved life, and in his friendly way he attracted many young people and children to the “School of Peace.”
And on September 28, 2009, he was killed.
What was his crime? He dreamed of a world of peace.
William never gave up teaching peace; indeed his commitment broke the chain of violence. He said, “The world is full of violence, so we must work for peace, beginning with children. We must have the courage to be teachers, because a country without schools or teachers is a country without a future and without hope. The Schools of Peace are sanctuaries that place a barrier in the way of violence and poverty. Security is not only achieved with firmness, but with love.” He spoke to everyone about his dream: “We have the heart [ anime ], the intelligence and the strength to put ourselves to work. And prayer will sustain us.”
It is surprising that William never spoke of repression or revenge against maras (as the gangs are called Salvador), but insisted on the need for a change of mindset. For everyone. In the children, first of all; and he sought to give them affection in order to show that with the study they could progress, they could have a future – [but he also saw the need for a change in attitude] in young people, in adults.
He had effected just such a change in himself. He could have been one of the many who said, “No, nothing can be done here.” But instead he entered so profoundly into the dream of the Community, the dream of a new humanity, that he wanted to live it to the full. Children could and should change; young people could and should change.
What happened to William, although it is tragic, makes us believe that another Latin America can be built, free from the nightmare of the maras . In the existential periphery, William bore witness to his hope in a different world, based on the Gospel and on more human values, on the centrality of closeness. This is the great gift of the small life of William Alfredo Quijano Zetino, my friend.
(from Vatican Radio)...
(Vatican Radio) The 19th century French priest Louis Antoine Ormières was beatified in the Spanish town of Oviedo on Saturday by Cardinal Angelo Amato, Prefect of the Congregation for the Causes of the Saints.
Founder of the Sisters of the Guardian Angel and 87 schools in France and Spain, Fr. Ormières (1809-1890) dedicated his life to providing education for young people.
“My principle has always been to do good and allow others to speak” was Blessed Ormières’ oft repeated phrase.
In an interview with Vatican Radio’s Giada Aquilino, Cardinal Angelo Amato called the new Blessed “an enterprising man and a born educator with a personality rich in Christian virtues, like faith, hope, and charity, and in human qualities, like goodness, gratitude, serenity, and friendship.”
As examples of Blessed Louis Antoine Ormières’ charity, Cardinal Amato said he “once defended a man unjustly accused of theft, offered hospitality to exiles from Spain, pleaded with well-off people to help a young man who had to take care of his family at the death of his father, and helped out a single mother of two young boys.”
“He was so generous in helping the sick that his bishop called him a martyr of charity,” Cardinal Amato said.
The miracle attributed to Fr. Ormières, which paved the way for his beatification, was of one of the Spanish sisters of the Guardian Angel who was suffering from a maxillofacial cancer.
Pope Francis recognized the miracle in a decree on 8 July 2016.
(from Vatican Radio)...
The Pontifical Council for Interreligious Dialogue on Saturday, issued a message on the occasion of the Buddhist feast of Vesakh on the theme ‘Christians and Buddhists: Walking Together on the Path of Nonviolence’.
The Message signed by Council President, Cardinal Jean-Louis Tauran and Council Secretary, Fr Miguel Ángel Ayuso Guixot, MCCJ emphasizes the urgent need to promote a culture of peace and nonviolence as both these values were promoted by Jesus Christ and the Buddha.
The text reiterates how Jesus walked the path of nonviolence to the very end, to the cross and calls his followers today to embrace his teaching about nonviolence. Buddha also heralded the same message and encouraged all to overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.
Therefore the message calls for a common enterprise, to study the causes of violence, combat violence and to pray for world peace while walking together on the path of nonviolence.
The full text of the message is here below:
MESSAGE FOR THE FEAST OF VESAKH
Dear Buddhist Friends,
1. In the name of the Pontifical Council for Interreligious Dialogue, we extend our warmest greetings and prayerful good wishes on the occasion of Vesakh. May this feast bring joy and peace to all of you, to your families, communities and nations.
2. We wish to reflect this year on the urgent need to promote a culture of peace and nonviolence. Religion is increasingly at the fore in our world today, though at times in opposing ways. While many religious believers are committed to promoting peace, there are those who exploit religion to justify their acts of violence and hatred. We see healing and reconciliation offered to victims of violence, but also attempts to erase every trace and memory of the “other”; there is the emergence of global religious cooperation, but also politicization of religion; and, there is an awareness of endemic poverty and world hunger, yet the deplorable arms race continues. This situation requires a call to nonviolence, a rejection of violence in all its forms.
3. Jesus Christ and the Buddha were promotors of nonviolence as well as peacemakers. As Pope Francis writes, “Jesus himself lived in violent times. Yet, he taught that the true battlefield, where violence and peace meet, is the human heart: for ‘it is from within, from the human heart, that evil intentions come’ (Mk 7:21)” (2017 Message for the World Day of Peace, Non-Violence: A Style of Politics for Peace, no. 3). He further emphasises that “Jesus marked out the path of nonviolence. He walked that path to the very end, to the cross, whereby he became our peace and put an end to hostility (cf. Eph 2:14-16)” (ibid.). Accordingly, “to be true followers of Jesus today also includes embracing his teaching about nonviolence” (ibid.).
4. Dear friends, your founder, the Buddha also heralded a message of nonviolence and peace. He encouraged all to “Overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.” (Dhammapada, no. XVII, 3). He taught further that “Victory begets enmity; the defeated dwell in pain. Happily the peaceful live, discarding both victory and defeat.” (ibid. XV, 5). Therefore, he noted that the self-conquest is greater than the conquest of others: “Though one may conquer a thousand times a thousand men in battle, yet he indeed is the noblest victor who conquers himself” (ibid, VIII, 4).
5. In spite of these noble teachings, many of our societies grapple with the impact of past and present wounds caused by violence and conflicts. This phenomenon includes domestic violence, as well as economic, social, cultural and psychological violence, and violence against the environment, our common home. Sadly, violence begets other social evils, and so “the choice of nonviolence as a style of life is increasingly demanded in the exercise of responsibility at every level […] ” (Address of His Holiness Pope Francis on the Occasion of the Presentation of the Letters of Credence, 15 December 2016).
6. Though we recognize the uniqueness of our two religions, to which we remain committed, we agree that violence comes forth from the human heart, and that personal evils lead to structural evils. We are therefore called to a common enterprise: to study the causes of violence: to teach our respective followers to combat evil within their hearts; to liberate both victims and perpetrators of violence from evil; to bring evil to light and challenge those who foment violence; to form the hearts and minds of all, especially of children, to love and live in peace with everyone and with the environment; to teach that there is no peace without justice, and no true justice without forgiveness; to invite all to work together in preventing conflicts and rebuilding broken societies; to urge the media to avoid and counter hate speech, and biased and provocative reporting; to encourage educational reforms to prevent the distortion and misinterpretation of history and of scriptural texts; and to pray for world peace while walking together on the path of nonviolence.
7. Dear friends, may we actively dedicate ourselves to promoting within our families, and social, political, civil and religious institutions a new style of living where violence is rejected and the human person is respected. It is in this spirit that we wish you once again a peaceful and joyful feast of Vesakh!
Cardinal Jean-Louis Taura
Bishop Miguel Ángel Ayuso Guixot, MCCJ
(from Vatican Radio)...
(Vatican Radio) The Holy See has expressed deep concern over the current situation in the Middle East and reiterated its support for a two-state solution in Palestine.
Archbishop Bernardito Auza, Apostolic Nuncio and Permanent Observer of the Holy See to the United Nations, made the comments in an address to the Security Council.
Citing the “resent use of chemical agents in Syria” and the “Palm Sunday terrorist bombings in Egypt”, Archbishop Auza said, “The Holy See is deeply concerned with the current situation in the Middle East.”
He lauded Lebanon for “heroically” hosting millions of refugees from neighboring countries and territories in conflict.
In addition to this burden, he said Lebanon is also facing the threat of militias and armed groups operating within its territories.
Turning to the situation in Palestine, Archbishop Auza said, “Since 1947, the Holy See has constantly supported the two-state solution for the State of Israel and a Palestinian State to exist side by side in peace. The Holy See wishes to reiterate its belief that the peace process between the Israelis and Palestinians can move forward only if it is directly negotiated between the Parties, with the strong and effective support of the international community.”
He warned against “unilateral decisions, acts of violence and inflammatory rhetoric” and said, “Pope Francis calls on both parties to listen to the voices of dialogue, show goodwill and extend gestures of encounter to give their peoples that peace for which their hearts deeply long.”
Please find below the full text of Archbishop Auza’s address:
Statement of H.E. Archbishop Bernardito Auza
Apostolic Nuncio and Permanent Observer of the Holy See to the United Nations
Security Council Open Debate on " The situation in the Middle East, including the Palestinian question"
20 April 2017
Some heinous acts of late have plunged some areas of the Middle East further into violent chaos and new lows of barbarism. The recent use of chemical agents in Syria once again constitutes a gross violation of international humanitarian law and the Chemical Weapons Convention. The Palm Sunday terrorist bombings in Egypt and the attack on fleeing refugees were abominable attacks against innocent civilians gathered in prayer in sacred places or trying to escape violence and as such were attacks against the very foundation of human dignity and rights. My Delegation extends its sincere condolences to the families of those whose loved ones have been slaughtered and offers prayerful good wishes to those who survived the attacks and their families.
The Holy See is deeply concerned with the current situation in the Middle East. Lebanon is heroically bearing the burden of hosting millions of refugees from neighboring countries and territories in conflict. In addition to the impacts of this heavy burden, its stability is also threatened by armed groups. In order to stabilize Lebanon, the Security Council adopted resolutions 1559, 1680 and 1701, calling for the disarming of all armed non-state actors. Yet militias and groups armed and funded by outside sources remain active beyond the control of the Lebanese authorities. Parallel situations exist in neighboring territories and countries, where terrorist groups and other armed non-state actors operate, plunging the region deeper into un-governability, persecuting ethnic and religious minority groups and trampling fundamental human rights.
Since 1947, the Holy See has constantly supported the two-state solution for the State of Israel and a Palestinian State to exist side by side in peace. The Holy See wishes to reiterate its belief that the peace process between the Israelis and Palestinians can move forward only if it is directly negotiated between the Parties, with the strong and effective support of the international community. Only sustained negotiations in good faith will resolve differences and bring peace to the peoples of Israel and Palestine. Leaders and citizens on both sides must have the foresight and courage to make fair concessions, because an agreement would be impossible as long as mutually excluding and impossible demands remain. There is no alternative to a negotiated settlement, if both Israel and Palestine are to enjoy security, prosperity and peaceful co-existence, side by side with internationally recognized borders.
Pope Francis assures all of his efforts and prayers that the deep wounds dividing Israelis and Palestinians may experience healing. Unilateral decisions, acts of violence and inflammatory rhetoric can only further deepen wounds, intensify hatred and widen divisions, making negotiations more difficult and reconciliation more distant. Pope Francis calls on both parties to listen to the voices of dialogue, show goodwill and extend gestures of encounter to give their peoples that peace for which their hearts deeply long.
Twisted religious claims mixed with irredentist ideologies contribute to the bloodshed in the Region. Unimaginably barbaric acts are being perpetrated supposedly in the name of God or religion. Ethnic and religious minority groups who for millennia have peacefully coexisted with the Muslim majority communities have been targeted by extremists. Their cultural and historical patrimony has been destroyed, threatening to annihilate every trace of their long-standing presence in the Region. The Holy See urges the International Community, through the Security Council, not to forget them and to intensify efforts to spare them from the genocidal scourge of violent terrorist groups and other non-state actors.
The Holy See urges religious leaders to speak out forcefully against such terror and to act to control effectively their followers who are reprehensibly claiming to act in God’s name by means of terror. No religious leader should tolerate using religion as a pretext for actions against human dignity and against the fundamental rights of every man and woman, above all, the right to life and the right of everyone to religious freedom. In this regard, in February this year Al-Azhar and the Holy See held a discussion in Cairo on countering the phenomena of fanaticism, extremism and violence in the name of religion.
Moreover, the Holy See calls upon the arms suppliers to act in accord with internationally agreed upon norms for weapons sales. The blood of innocent civilians cries out against the unchecked flow of arms in the Region. The Holy See cannot stress enough how much the disregard of treaties that regulate arms trade and transfer contributes to armed conflict, crime, acts of terrorism and the displacement of people, which, in turn, undermine peace and security, stability and sustainable development. It cannot underline strongly enough that the vast majority of persons adversely affected by armed conflict and other forms of armed violence are civilians and cannot ignore how often these weapons are used to attack civilian infrastructure like schools and hospitals, water and food facilities.
My delegation wishes to close its remarks with the prayer of Pope Francis after recent attacks in Egypt and Syria: “May the Lord convert the hearts of the people who are sowing terror, violence and death” and “may he grant the leaders of nations the courage they need to prevent the spread of conflicts and to put a halt to the arms trade”. Pope Francis’s scheduled visit to Egypt on April 28 and 29 would like to stress once again that there is no greater antidote to violence and hatred than dialogue and encounter.
Thank you, Madam President.
(from Vatican Radio)...
(Vatican Radio) The Vatican Museums have launched a new scientific-cultural initiative entitled “Museums at Work” to show visitors the process of restoring a work of art.
Taking place over the coming months in Room XVII of the Vatican Pinacoteca, the “Museums at Work” programme seeks to show the public “the everyday activities of the Pope’s Museums”.
The initiative presents the restoration of the triptych of “The Virgin bestows her belt to Saint Thomas, The Mass of Saint Gregory, and Saint Jerome Penitent” (1497) by Viterbo Antonio del Massaro.
The Vatican Museums’ website says the triptych is “a painting possibly destined for an important Roman monastic community with strong doctrinal interests and particular devotion to the Virgin and to the Fathers of the Church.”
Restoration efforts for the triptych were financed by the Pennsylvania Chapter of the Patrons of the Arts.
(from Vatican Radio)...
(Vatican Radio) Pope Francis will celebrate a Liturgy of the Word in memory of the martyrs of the 20th and 21st centuries on Easter Saturday.
The commemoration is to take place in the Rome Basilica of St. Bartholomew together with members of the Community of Sant’Egidio who look after the Basilica’s Shrine to the memory of modern martyrs.
In a statement Sant’Egidio remarked that the event takes on a very special significance in times marked by the suffering of so many Christians in the world, and in the light of Easter.
Listen to the report by Linda Bordon i:
St. Bartholomew is not a parish Church but, as per the request of Saint Pope John Paul II in 1999, it serves as a shrine to men and women who died in defense of their faith during totalitarian regimes and Latin American dictatorships as well as more recent martyrs of terrorism.
During the course of the liturgy friends and relatives of some modern martyrs will give testimonies. They include Karl Schneider, son of Paul, the Reformed Church Pastor killed in the nazi concentration camp Buchenwald in 1939 for having described the objectives of nazi Germany as “irreconcilable with the words of the Bible”; Roselyne, sister of Father Jacques Hamel, assassinated in Rouen, France, on 26 July last year while celebrating Holy Mass, and Francisco Hernandez Guevara, friend of William Quijano, a young member of the Sant’Egidio Community in Salvador who was killed in 2009 while working to keep young people away from criminal rings.
After the homily, Pope Francis will pay tribute to the six chapels in the Basilica where the relics of the martyrs are kept. During the liturgy a candle will be lit for every prayer recited in their memory. These include Armenians and other Christians who were victims of massacres perpetrated during World War I, martyrs of peace and dialogue like the Trappist monks of Notre Dame de l’Atlas in Algeria, Don Andrea Santoro who was gunned down in Turkey, Don Pino Puglisi who was killed by the Mafia and many many missionaries who lost their lives in defense of their faith.
Well-known names like that of San Salvador bishop Oscar Romero will resonate together with many less famous ones and a special prayer will be said for Mar Gregorios Ibrahim, Paul Yazigi and father Paolo Dall’Oglio, all of them abducted in Syria and of whom all traces have been lost.
After the liturgy Pope Francis will meet with a group of refugees who have found welcome in Rome thanks to the “humanitarian corridors” project promoted by Sant’Egidio, with women victims of human trafficking and with young migrants who have travelled to Italy unaccompanied.
(from Vatican Radio)...
(Vatican Radio) Our faith was born with the Risen Jesus on Easter morning. That was Pope Francis message at his General Audience on Wednesday as he continued his catechesis on the meaning of our Christian hope.
Listen to our report :
Reflecting on the words of St Paul to the early Christian community in Corinth, the Pope said Jesus himself is our hope and his resurrection is the event that grounds our faith. Without it, he said, Christianity would be a mere human philosophy and Jesus would simply be another great religious figure.
Pope Francis said our belief is based on the testimony of those who encountered the risen Christ, from Saint Peter and the group of the twelve disciples, to Saint Paul, who was converted by his dramatic meeting with the Lord on the road to Damascus. Following that encounter, Paul, who previously persecuted Christians, becomes instead an apostle of the faith.
Faith is a surprise, a grace
The Pope said that encountering Christ in faith is always a surprise; it is a grace given to those whose hearts are open. It overturns our comfortable existence and opens us to an unexpected future, sowing life and light in place of death and sorrow. Even though we are all sinners, he said, we too can go to the tomb, see the stone rolled away and realise that God has an unexpected future for each one of us.
Jesus lives in our midst
This is the reason for our Easter joy, the Pope said: in the risen Jesus, who dwells in our midst, we encounter the power of God’s love, which triumphs over death, bringing new life and undying hope. During this Easter season, he concluded, let us continue to cry from our hearts that Jesus is risen and lives among us here, today.
(from Vatican Radio)...
(Vatican Radio) Pope Francis held his weekly General Audience in St. Peter's Square on Wednesday, continuing his catechesis on Christian hope.
Reflecting on 1Cor 15, the Holy Father said the Risen Christ is the hope of Christians, since his resurrection is the event that grounds our faith.
Please find below the official English summary of the Pope's catechesis:
Dear Brothers and Sisters: In these joyful days of Easter, our continuing catechesis on Christian hope looks to the Risen Jesus. Saint Paul tells the Corinthians that Jesus himself is our hope. His resurrection is the event that grounds our faith; without our confident belief in its historical reality, the Christian faith would be a mere human philosophy, and Jesus himself simply another great religious figure. Our belief is based on the testimony of those who encountered the Risen Christ, from Saint Peter and the group of the Twelve to Saint Paul, who was converted by his dramatic meeting with the Lord on the road to Damascus. Encountering Christ in faith is always a surprise; it is a grace given to those whose hearts are open. It overturns our comfortable existence and opens us to an unexpected future, sowing life and light in place of death and sorrow. This is the reason for our Easter joy: in the risen Jesus, who dwells in our midst, we encounter the power of God’s love, which triumphs over death and brings ever new life and undying hope.
(from Vatican Radio)...
(Vatican Radio) On Easter Monday Pope Francis greeted pilgrims and visitors gathered in St Peter’s Square, praying especially for Christians who are persecuted for their faith.
Speaking from the window of the Apostolic Palace before the recitation of the Regina Coeli midday prayer, the Pope said the day’s liturgy echoes the great cry of Easter Sunday, ‘Christ is Risen, Hallelujah!’
Listen to our report:
We hear the words of the angel to the women at the tomb, saying ‘Go quickly and tell his disciples, he has been raised from the dead.”
Those words are directed at us too, the Pope said, inviting us to go quickly and proclaim this message of joy and hope to the women and men of our day. The message that death and the tomb have not had the last word, but that Christ is Risen, bringing new life to all.
Solidarity and welcome
In light of this event, Pope Francis said, we are called to be men and women who affirm the value of life. In the midst of so much suffering in the world, he said, we will be Resurrection people if we know how to offer gestures of solidarity and welcome, strengthening the desire for peace and for a world which is free from degradation.
Transformed by the Spirit
Those ordinary, human gestures, sustained by faith in the Risen Lord, the Pope said, will be transformed by the Spirit and take on new strength to reach into every heart, freeing us from wretchedness and bringing hope to the suffering and oppressed.
Corageous witness of faith
May Mary, a silent witness to the death and Resurrection of her son Jesus, help us to be signs of the Risen Christ in the world, the Pope said. He concluded by praying in a special way for all those Christian communities that are persecuted and oppressed in different parts of the world today, saying they are called to give a particularly difficult and courageous witness to the Easter message.
(from Vatican Radio)...